Strong Roots MCQs – Top 100 Expected Questions 2026

Q: Why is Strong Roots MCQs critical for WBCHSE Class 12 English Exam?

It is a consistently high-scoring area. Examiners frequently repeat core concepts from this section, especially regarding Jainulabdeen’s worldview and Kalam’s upbringing.

Q: Does this mock test cover the full syllabus?

Yes, these questions target the most highly-weighted concepts found in previous years’ papers, spanning the entire chapter.

Q: What are the most repeated topics?

Based on our blueprint, Kalam’s Early Life & Maternal Lineage and Jainulabdeen’s Routine & Austerity carry the highest weightage.

Question 1

Consider the following statements regarding the origin and core theme of Strong Roots:
1. Strong Roots is an autobiographical excerpt taken from Dr. A.P.J. Abdul Kalams book Wings of Fire.
2. The narrative primarily focuses on Kalams advanced scientific research in aerospace engineering at the Indian Space Research Organisation.
3. The text provides a detailed account of his early life, family background, and the spiritual values instilled by his parents in Rameswaram.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 3

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

All 1, 2, and 3

Question 2

Consider the following statements regarding Jainulabdeen and Ashiamma:
1. Jainulabdeen possessed great innate wisdom and a true generosity of spirit despite lacking formal education and immense wealth.
2. Kalams mother, Ashiamma, was known for her frugal nature and strictly limited the daily meals to only immediate family members.
3. The local community of Rameswaram widely regarded Kalams parents as an ideal couple.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 3

Answer

Only 1

Answer

Only 2 and 3

Answer

All 1, 2, and 3

Question 3

Consider the following statements regarding the lineage of Kalams mother:
1. The lineage of Kalams mother was considered more distinguished than that of his father.
2. One of Ashiammas forebears was bestowed the title of Bahadur by the British government.
3. Because of this royal title, Kalams family lived in a palatial bungalow entirely segregated from the common public.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 2

Answer

Only 2

Answer

Only 2 and 3

Answer

All 1, 2, and 3

Question 4

Consider the following statements regarding Kalams childhood home:
1. Kalams ancestral house was a fairly large pucca house made of limestone and brick.
2. The house was built in the early 20th century during the peak of the Indian independence movement.
3. It was situated on Mosque Street in the island town of Rameswaram.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 3

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

All 1, 2, and 3

Question 5

Consider the following statements regarding Kalams physical appearance in comparison to his parents:
1. Kalam describes himself as a tall, handsome boy who perfectly inherited the distinguished physical traits of his parents.
2. He viewed himself as a short boy with rather undistinguished looks.
3. He acknowledges that he was born to parents who were both tall and handsome.
Which of the above statements is/are correct?

Accepted Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

Only 2

Answer

All 1, 2, and 3

Question 6

Consider the following statements regarding the lifestyle and provisions of Kalams father:
1. Jainulabdeen was an austere man who strictly avoided all inessential comforts and luxuries.
2. Despite his austerity, he failed to provide the basic necessities like food, medicine, and clothes to his children.
3. The secure emotional and material environment provided by his father made Kalam feel that his childhood was highly secure.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 3

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

All 1, 2, and 3

Question 7

Consider the following statements regarding Kalams traditional dining habits during his childhood:
1. Kalam normally ate his meals sitting on the floor of the kitchen with his mother.
2. Food was traditionally served on a banana leaf rather than on porcelain or metal plates.
3. The daily menu strictly consisted of lavish, multi-course meals prepared by hired cooks due to their distinguished lineage.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 8

Consider the following statements regarding the socio-religious environment of Rameswaram as described by Kalam:
1. Kalams family lived in a predominantly Muslim locality on Mosque Street.
2. The Hindu families in the neighborhood lived in constant tension and isolation from their Muslim neighbors.
3. The famous Shiva temple of Rameswaram was situated very close to Kalams locality, highlighting the shared cultural geography.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 3

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

All 1, 2, and 3

Question 9

Consider the following statements regarding the Shiva temple of Rameswaram as described in Strong Roots:
1. The Shiva temple was the primary landmark that made Rameswaram famous to pilgrims across the country.
2. The temple was situated at a distance of about a ten-minute walk from Kalams ancestral house.
3. Kalam and his father visited the inner sanctum of the Shiva temple every evening to perform their daily Islamic prayers.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 10

Consider the following statements regarding the relationship between Jainulabdeen and Pakshi Lakshmana Sastry:
1. Pakshi Lakshmana Sastry was the high priest of the Rameswaram temple.
2. Jainulabdeen and Sastry, dressed in their respective traditional attire, frequently argued in public about their theological differences.
3. Their close friendship and discussions on spiritual matters left a lasting impression on Kalam regarding inter-faith harmony.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 3

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

All 1, 2, and 3

Question 11

Consider the following statements regarding Kalams experience with the evening prayers:
1. Kalams father would regularly take him to a very old mosque in their locality for the evening namaz.
2. As a young boy, Kalam had a complete and profound understanding of the meaning behind the Arabic prayers chanted by the congregation.
3. Despite his lack of linguistic comprehension, Kalam was firmly convinced that the prayers directly reached God.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 3

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

All 1, 2, and 3

Question 12

Consider the following statements regarding the events that occurred outside the mosque after prayers:
1. People of different religions would regularly wait outside the mosque for Kalams father to emerge.
2. These individuals would offer bowls of water to Jainulabdeen, who would dip his fingertips in them and chant a prayer to bless the water for invalids.
3. Jainulabdeen actively encouraged this practice to claim divine healing powers and collected significant financial rewards from the cured individuals.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 13

Consider the following statements regarding Kalams inquiry into the nature of prayer:
1. When Kalam was old enough to ask questions, he directly asked his father about the relevance of prayer.
2. Jainulabdeen explained that prayer was a mysterious, magical ritual that only educated scholars could properly execute.
3. According to Jainulabdeen, prayer makes possible a communion of the spirit between people.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 3

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

All 1, 2, and 3

Question 14

Consider the following statements regarding Jainulabdeens philosophy on transcending the physical self:
1. Jainulabdeen taught that when a person prays, they transcend their physical body and become a part of the cosmos.
2. This state of becoming part of the cosmos strictly recognizes and reinforces earthly divisions of wealth, age, caste, and creed.
3. The philosophy emphasizes a state of universal equality and spiritual unity before the divine presence.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 3

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

All 1, 2, and 3

Question 15

Consider the following statements regarding Jainulabdeens views on adversity and suffering:
1. He believed that every human being is a specific element within the whole of the manifest divine Being.
2. He advised that when troubles come, one should try to understand the relevance of their sufferings.
3. He famously asserted that adversity always presents opportunities for introspection.
Which of the above statements is/are correct?

Accepted Answer

All 1, 2, and 3

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Question 16

Consider the following statements regarding the role of a go-between as explained by Kalams father:
1. Jainulabdeen described himself as a go-between in peoples effort to propitiate demonic forces with prayers and offerings during times of distress.
2. Despite acting in this role, Jainulabdeen believed that this was not a correct approach at all and should never be followed blindly.
3. He emphasized that instead of relying on mediators, people must learn to identify the enemy of fulfillment within themselves.
Which of the above statements is/are correct?

Accepted Answer

All 1, 2, and 3

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Question 17

Consider the following statements regarding Jainulabdeens early morning routine:
1. Jainulabdeen would consistently start his day at 4 a.m. by reading the namaz before dawn.
2. He strictly maintained this rigorous daily schedule only during the holy month of Ramadan.
3. The early morning routine highlights his deep discipline and unwavering spiritual commitment.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 3

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

All 1, 2, and 3

Question 18

Consider the following statements regarding the coconut grove mentioned in Strong Roots:
1. After the morning namaz, Kalams father used to walk down to a small coconut grove owned by the family.
2. The coconut grove was situated at a distance of about four miles from their ancestral house.
3. He would walk to the grove merely for leisurely exercise and would return empty-handed before beginning his actual work.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 19

Consider the following statements regarding Jainulabdeens return from the coconut grove:
1. Jainulabdeen would return home carrying about a dozen coconuts tied together and thrown over his shoulder.
2. It was only after completing this rigorous physical labor and returning from the grove that he would have his breakfast.
3. As he grew older, he entirely delegated this heavy physical labor to hired servants.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 20

Consider the following statements regarding the persistence of Jainulabdeens daily routine:
1. Kalam notes that his father maintained this exacting, routine-bound life only until his mid-fifties, after which he retired due to health issues.
2. The persistence of this routine demonstrates the perfect harmony of physical exertion and spiritual discipline.
3. Kalam deeply observed this discipline and later applied the same rigorous principles to his own professional life.
Which of the above statements is/are correct?

Accepted Answer

Only 2 and 3

Answer

Only 1 and 2

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 21

Consider the following statements regarding Kalams emulation of his father:
1. Kalam explicitly states that he rejected his fathers spiritual teachings because they conflicted with his empirical scientific career.
2. Throughout his life, Kalam endeavoured to emulate his father in his own world of science and technology.
3. He made a conscious effort to understand and apply the fundamental truths revealed to him by Jainulabdeen.
Which of the above statements is/are correct?

Accepted Answer

Only 2 and 3

Answer

Only 1 and 2

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 22

Consider the following statements regarding Kalams belief in a divine power:
1. Kalam was firmly convinced that there exists a divine power in the universe.
2. He believed that this divine power operates independently of, and in direct opposition to, scientific and rational truths.
3. His spiritual conviction was a direct result of absorbing his fathers profound teachings regarding the cosmos and the relevance of prayer.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 3

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

All 1, 2, and 3

Question 23

Consider the following statements regarding the role of divine power in overcoming adversity, as stated by Kalam:
1. According to Kalam, the divine power has the ability to lift a person up from confusion, misery, melancholy, and failure.
2. Once a person is lifted from these negative states, the divine power guides them to their true place.
3. Kalam believed this spiritual guidance was exclusively reserved for those who abandoned their earthly professions to become ascetics.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 24

Consider the following statements regarding the final philosophical message of Strong Roots:
1. Kalam concludes that an individual must strictly sever all ties with their community and society to achieve absolute success.
2. The text asserts that once an individual severs their emotional and physical bond, they are on the road to freedom, happiness, and peace of mind.
3. This philosophy reflects a synthesis of spiritual detachment and the ultimate quest for inner tranquility.
Which of the above statements is/are correct?

Accepted Answer

Only 2 and 3

Answer

Only 1 and 2

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 25

Consider the following statements regarding the title “Strong Roots”:
1. The title acts as a metaphor for the secure, deeply grounded childhood provided by Kalams parents.
2. It suggests that a strong moral, cultural, and spiritual foundation is essential for a persons future growth and success.
3. The title explicitly refers to the ancient banyan trees located near the Shiva temple in Rameswaram, which Kalam studied as a child.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 26

Consider the following statements regarding the concept of “inborn wisdom” as presented in the text:
1. Kalam highlights a direct correlation, suggesting that his fathers lack of formal education resulted in a lack of spiritual understanding.
2. The narrative posits that inborn wisdom transcends formal academic qualifications and material wealth.
3. Jainulabdeens wisdom was derived from practical life experiences, deep spiritual devotion, and an inherent generosity of spirit.
Which of the above statements is/are correct?

Accepted Answer

Only 2 and 3

Answer

Only 1 and 2

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 27

Consider the following statements regarding Ashiammas role as an “ideal helpmeet”:
1. Kalam describes his mother Ashiamma as an ideal helpmeet to his father, Jainulabdeen.
2. This term implies she was entirely subservient, merely following his orders without contributing to the households social standing or charity.
3. Her role as a helpmeet was exemplified by her immense hospitality and independent acts of feeding numerous outsiders daily.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 3

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

All 1, 2, and 3

Question 28

Consider the following statements regarding the socio-economic status implied by the “pucca house”:
1. Kalam explicitly describes his family as a middle-class Tamil family living in Rameswaram.
2. Their ancestral home on Mosque Street was a pucca house made of limestone and brick, built in the middle of the 19th century.
3. The ownership of such a permanent structure indicated that despite Jainulabdeens lack of immense wealth, the family enjoyed a stable, secure socio-economic status.
Which of the above statements is/are correct?

Accepted Answer

All 1, 2, and 3

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Question 29

Consider the following statements regarding the relationship between language and faith during the mosque prayers:
1. The evening prayers in the old mosque were traditionally chanted in Arabic.
2. Young Kalam lacked the linguistic comprehension to understand the literal meaning of these specific prayers.
3. Despite his lack of understanding, he was firmly convinced that the chanted prayers transcended language and directly reached God.
Which of the above statements is/are correct?

Accepted Answer

All 1, 2, and 3

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Question 30

Consider the following statements regarding Jainulabdeens psychological interpretation of human distress:
1. When people came to Jainulabdeen to propitiate demonic forces, he validated their superstitions by confirming that literal demons were attacking them.
2. Jainulabdeen understood these “demonic forces” as manifestations of internal human distress, fear, and psychological suffering.
3. He advocated that individuals should eventually look inward to identify the “enemy of fulfillment” within themselves rather than relying on external mediators.
Which of the above statements is/are correct?

Accepted Answer

Only 2 and 3

Answer

Only 1 and 2

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 31

Consider the following statements regarding the dual nature of Kalams secure childhood:
1. Kalam concludes that his childhood was strictly secure only in a material sense, as his father was philosophically detached and emotionally distant.
2. The provision of everyday physical necessities such as food, medicine, and clothing constituted the material security of his childhood.
3. The emotional security was derived from the loving, disciplined, and spiritually grounding environment provided by both his parents.
Which of the above statements is/are correct?

Accepted Answer

Only 2 and 3

Answer

Only 1 and 2

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 32

Consider the following statements regarding the dissolution of earthly divisions in Jainulabdeens philosophy:
1. Jainulabdeen used the term “cosmos” to describe a state of universal spiritual oneness achieved through prayer.
2. He taught that through prayer, a person transcends their physical body to become a functional part of this cosmos.
3. In this cosmic state, all earthly, socially constructed divisions of wealth, age, caste, and creed are completely dissolved.
Which of the above statements is/are correct?

Accepted Answer

All 1, 2, and 3

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Question 33

Consider the following statements regarding Kalam’s place in his family and his self-assessment:
1. Kalam was an only child who received the undivided attention of his tall and handsome parents.
2. He described himself as a short boy with rather undistinguished looks.
3. Despite his ordinary physical appearance, he felt deeply secure in his ancestral home.
Which of the above statements is/are correct?

Accepted Answer

Only 2 and 3

Answer

Only 1 and 2

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 34

Consider the following statements regarding the traditional meals served in Kalam’s household:
1. Kalam’s mother would typically serve his meals on a traditional banana leaf on the kitchen floor.
2. The daily meal usually consisted of plain rice and a highly expensive, imported meat dish.
3. The specific inclusion of aromatic sambar and fresh coconut chutney highlights the authentic South Indian culinary culture of his household.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 3

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

All 1, 2, and 3

Question 35

Consider the following statements regarding the sanctification ritual performed by Kalam’s father:
1. People waiting outside the mosque would offer bowls of water to Kalam’s father.
2. Jainulabdeen would sanctify the water by boiling it over a sacred fire in the mosque courtyard.
3. The water was then carried home specifically for the treatment of invalids.
Which of the above statements is/are correct?

Accepted Answer

Only 1 and 3

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

All 1, 2, and 3

Question 36

Consider the following statements regarding the gratitude of the cured individuals:
1. When invalids were cured by the sanctified water, they would often visit Kalam’s house to offer thanks to his father.
2. Jainulabdeen would accept their thanks and request a small donation for the upkeep of the local mosque.
3. He consistently instructed the cured individuals to direct their gratitude towards Allah, the merciful.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 1 and 3

Answer

Only 2 and 3

Answer

All 1, 2, and 3

Question 37

Consider the following statements regarding Jainulabdeen’s communication of spiritual concepts:
1. Jainulabdeen strictly used classical Arabic to explain all complex spiritual concepts to his local followers.
2. He had a unique ability to convey profound and complex spiritual concepts in simple, down-to-earth Tamil.
3. This accessible communication style allowed him to connect deeply with the ordinary people of Rameswaram.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 38

Consider the following statements regarding Jainulabdeen’s concept of the “enemy of fulfillment”:
1. Jainulabdeen taught that a “fear-ridden vision of destiny” is the most accurate way to understand human suffering.
2. He urged people to develop a vision that enables them to seek the “enemy of fulfillment” within themselves.
3. The “enemy of fulfillment” represents internal psychological barriers and fears rather than external demonic forces.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 39

Consider the following statements regarding the exact sequence of Jainulabdeen’s morning routine:
1. Jainulabdeen’s morning routine began with a four-mile run, followed immediately by a heavy breakfast.
2. He would read the namaz at 4 a.m. before dawn, prior to undertaking any physical labor.
3. His breakfast was only consumed after he returned from the coconut grove carrying a dozen coconuts on his shoulders.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 40

Consider the following statements regarding Jainulabdeen’s observations on human solitude and stalemates:
1. According to Jainulabdeen, whenever human beings find themselves alone, they naturally start looking for company.
2. He observed that when people reach an impasse or a stalemate, they look to someone to show them the way out.
3. He believed that this natural human tendency to seek external help during distress was an unforgivable sign of spiritual weakness.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 41

Consider the following statements regarding the geographical setting of Kalam’s childhood:
1. Kalam was born in the island town of Rameswaram.
2. During his childhood, Rameswaram was administratively part of the erstwhile Madras state.
3. The text describes Rameswaram as a bustling, modern metropolis entirely disconnected from traditional pilgrimage routes.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 42

Consider the following statements regarding the contrast between the family’s assets and Jainulabdeen’s lifestyle:
1. The family lived in a fairly large pucca house made of limestone and brick.
2. Because they owned a large masonry house, Jainulabdeen freely indulged in modern comforts and luxuries.
3. Despite owning a substantial ancestral home, Jainulabdeen strictly avoided all inessential comforts, proving his austerity was a deliberate choice.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 1 and 3

Answer

Only 2 and 3

Answer

All 1, 2, and 3

Question 43

Consider the following statements regarding Kalam’s intellectual transition regarding prayer:
1. As a young boy at the old mosque, Kalam fundamentally understood the theological mechanics of the Arabic prayers.
2. Kalam only asked his father about the relevance of prayer when he was “old enough to ask questions.”
3. This transition marks Kalam’s journey from innocent, blind faith to an analytical and questioning mindset.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 44

Consider the following statements regarding the concept of the “manifest divine Being”:
1. Jainulabdeen believed that God is entirely separate from the universe and observes humanity from a distance.
2. He taught that every human being is a specific element within the whole of the manifest divine Being.
3. This philosophy suggests an interconnectedness where humanity and the cosmos are physical expressions of a higher divine reality.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 45

Consider the following statements regarding the specific states of distress mentioned by Kalam:
1. Kalam asserts that the divine power can lift a person up from confusion, misery, melancholy, and failure.
2. These four states represent both psychological paralysis and practical defeat in a person’s life.
3. Kalam believed that these states are permanent and can never be overcome, even with divine intervention.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 46

Consider the following statements regarding Jainulabdeen’s physiological resilience:
1. Jainulabdeen maintained his rigorous routine of pre-dawn prayers and physical labor in the coconut grove.
2. Kalam notes with admiration that his father maintained this exacting routine even into his late sixties.
3. This detail is included to demonstrate that spiritual discipline inevitably leads to extreme physical frailty.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 47

Consider the following statements regarding the visual symbolism of Jainulabdeen and Pakshi Lakshmana Sastry:
1. When the two men met to discuss spiritual matters, they both dressed in modern, western-style clothing to show their progressive views.
2. Kalam explicitly recalls them sitting together, each in his traditional attire.
3. This visual detail serves as a powerful symbol that inter-faith harmony does not require the erasure of one’s own cultural identity.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 48

Consider the following statements regarding the metaphor of the “road” in the text’s conclusion:
1. Kalam’s father taught that severing emotional and physical bonds places an individual on a specific metaphorical road.
2. This road ultimately leads to the accumulation of immense financial wealth and societal power.
3. The true destination of this metaphorical road is a state of freedom, happiness, and peace of mind.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 1 and 3

Answer

Only 2 and 3

Answer

All 1, 2, and 3

Question 49

Consider the following statements regarding Kalam’s psychological reaction to his father’s philosophical discourse:
1. Jainulabdeen possessed a harsh, authoritarian voice that discouraged his children from asking profound questions.
2. Jainulabdeen’s answers filled young Kalam with a strange energy and enthusiasm.
3. This enthusiastic response indicates that Kalam was deeply moved by the philosophical gravity of his father’s words, even prior to his full intellectual maturity.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 50

Consider the following statements regarding the specific societal dividers mentioned in Jainulabdeen’s philosophy of the cosmos:
1. In his teachings, Jainulabdeen stated that the cosmos knows no division of wealth, age, caste, or creed.
2. He deliberately excluded the concept of “caste” from his teachings to avoid offending the orthodox religious leaders of Rameswaram.
3. The explicit mention of these four dividers highlights a radically egalitarian spiritual vision that dissolves human-made hierarchies.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 51

Consider the following statements regarding Kalam’s synthesis of his father’s teachings with his professional life:
1. Kalam states that he tried to emulate his father in his own world of science and technology.
2. He believed that the empirical world of science must be kept completely detached from the spiritual truths revealed by his father.
3. By emulating his father, Kalam sought to integrate spiritual grounding with objective scientific inquiry.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 52

Consider the following statements regarding Ashiamma’s practice of charity:
1. Ashiamma’s practice of feeding outsiders was mandated by a formal, government-sponsored welfare program in Rameswaram.
2. She personally fed more outsiders every day than all the members of her own family put together.
3. This act represents localized, informal charity driven by profound personal piety rather than institutional obligation.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 53

Consider the following statements regarding the “fear-ridden vision of destiny” discussed in Strong Roots:
1. Jainulabdeen warned the local people against holding a fear-ridden vision of destiny.
2. A fear-ridden vision assumes that suffering and misfortune are arbitrarily inflicted by malevolent external forces or demons.
3. He encouraged the people to fully embrace this fear-ridden vision as a necessary step toward total submission to God.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 54

Consider the following statements regarding the environmental catalysts for communal harmony in Rameswaram:
1. Kalam’s ancestral house was located on a quiet, isolated street far away from any other religious communities.
2. Mosque Street was a vibrant area where Hindu families lived amicably alongside their Muslim neighbors.
3. This shared physical geography actively fostered the communal harmony and inter-faith tolerance that Kalam experienced in his youth.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 55

Consider the following statements regarding the role of the family’s coconut grove:
1. The family’s coconut grove served solely as a place for Jainulabdeen’s silent meditation, explicitly forbidden for any physical work.
2. Jainulabdeen walked four miles to the grove to harvest coconuts, bringing back about a dozen on his shoulders every morning.
3. This daily agricultural task reinforced the ethic to young Kalam that spiritual piety must be balanced with diligent physical labor.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 56

Consider the following statements regarding the mechanics of metaphysical transition through prayer:
1. According to the text, the act of prayer strictly anchors a person’s consciousness to their physical body and their immediate worldly environment.
2. Prayer is described as a mechanism that enables an individual to transcend their physical body.
3. This transcendence allows the individual to become a seamless part of the universal cosmos, devoid of earthly identities.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 57

Consider the following statements regarding the timing of Kalam’s intellectual inquiry into prayer:
1. Kalam relentlessly questioned his father about the exact meaning of the Arabic prayers when he was a mere toddler.
2. He waited until he was “old enough to ask questions” before finally inquiring about the relevance of prayer.
3. This specific timeline indicates a childhood marked by respectful, silent observation prior to intellectual interrogation.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 58

Consider the following statements regarding the colonial context of the title “Bahadur”:
1. The title “Bahadur” was an ancient religious honor bestowed exclusively by the high priest of the Rameswaram Shiva temple.
2. It was a civil title bestowed by the British colonial administration, elevating his mother’s family’s social standing.
3. Despite this distinguished aristocratic link in his mother’s lineage, Kalam’s family lived a humble, middle-class life.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 59

Consider the following statements regarding the demographic scope of the “invalids” mentioned in the text:
1. The invalids who received the sanctified water were strictly members of the local Muslim congregation.
2. These individuals were people suffering from ailments, brought or represented by their families of various faiths for divine blessing.
3. Jainulabdeen’s willingness to bless water for them demonstrates his role as a compassionate community healer across religious lines.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 60

Consider the following statements regarding the dichotomy of the two “visions” presented by Jainulabdeen:
1. The text presents a clear dichotomy between a “fear-ridden vision of destiny” and a vision that seeks the internal “enemy of fulfillment.”
2. Jainulabdeen taught that the fear-ridden vision empowers individuals to take control of their spiritual and professional lives.
3. He explicitly instructed Kalam to understand the fundamental difference between these two opposing psychological perspectives.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 1 and 3

Answer

Only 2 and 3

Answer

All 1, 2, and 3

Question 61

Consider the following statements regarding Jainulabdeen’s physiological endurance technique:
1. Jainulabdeen transported the harvested coconuts by loading them onto a horse-drawn carriage.
2. He tied about a dozen coconuts together and threw them over his shoulder to carry them the four miles back home.
3. This specific detail highlights his raw physical strength and bodily discipline, maintained even in his late sixties.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 62

Consider the following statements regarding the psychological definition of a “stalemate” as used in the text:
1. In the context of human distress, a stalemate refers to a situation where a person feels trapped, with no apparent way forward or out of their problems.
2. Jainulabdeen observed that when human beings reach such a stalemate, they naturally look to someone to show them the way out.
3. Jainulabdeen refused to help people in a stalemate, believing they should be abandoned to figure it out entirely on their own.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 63

Consider the following statements regarding the portrayal of secularism in Strong Roots:
1. The secularism depicted in the narrative is derived from modern political constitutions and enforced government mandates.
2. It is portrayed as a lived, organic reality where a devout Muslim family lives peacefully near a Hindu temple and shares a deep communal bond.
3. This environment proved to Kalam that deep religious devotion does not preclude immense tolerance and intercultural respect.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Question 64

Consider the following statements regarding the necessity of the “go-between” in Jainulabdeen’s philosophy:
1. Jainulabdeen believed that acting as a go-between was the highest and most perfect form of spiritual leadership.
2. He recognized the role of the go-between as a practical necessity for people overwhelmed by distress and unable to help themselves.
3. Ultimately, he viewed the reliance on a go-between as an incorrect approach, advocating that individuals must learn to conquer their own internal fears.
Which of the above statements is/are correct?

Answer

Only 1 and 2

Answer

Only 2 and 3

Answer

Only 1 and 3

Answer

All 1, 2, and 3

Section / Topic	Question Range	Difficulty Level
Kalam’s Early Life & Maternal Lineage	Q1 – Q34	Easy to Medium
Jainulabdeen’s Routine & Austerity	Q35 – Q65	Medium
Communal Harmony & Inter-faith Dynamics	Q66 – Q80	Medium to Hard
Psychological Insights & Metaphysics	Q81 – Q100	Hard

Feature / Metric	Strong Roots MCQs	The Eyes Have It MCQs
Core Definition	Autobiographical memoir by Dr. A.P.J. Abdul Kalam	Fictional short story by Ruskin Bond
Primary Use Case	Mastering themes of secularism, discipline, and family roots	Understanding situational irony, perception, and narrative voice
Exam Importance	High-weightage non-fiction prose section	High-weightage fiction/narrative section

Test Blueprint & Topic Weightage

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